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MANIFESTO FOR A CULTURE OF PEACE AND NON-VIOLENCE

I pledge in my daily life, my family, my job, my community, my country and my region a:

1. Respect the life and dignity of every person without discrimination or prejudice.

2. Practise active non-violence, rejecting violence in all its forms: physical, sexual, psychological, economic and social development.

3. Share my time and material resources in a spirit of generosity to put an end to exclusion, injustice and political and economic oppression.

4. Defend freedom of expression and cultural diversity, giving preference always to dialogue and listening.

5. Promote responsible consumption and mode of development that takes into account the importance of all life forms and the balance of the planet's natural resources.

6. Contribute to the development of my community, with the full participation of women and respect for democratic principles "

In memory of Mohandas Gandhi

what we do to carry out this manifesto?

The Citizen

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Al Pastor, Prophet and Mediator Samuel "Tatic" ... (1924-2011)

Where is your victory, Nuncio?

Where are those who fabricated evidence against him?

Samuel, we take you into the depths.

We let a native Church, groove, grain, spike release.

your open arms came from Latin American solidarity, Guatemala at the forefront,

you, a worthy successor to Bartholomew.

In San Andrés mediator headed the commission, starting, as anyone

commitments to the Government, they never served. Walker

brother, son of "wetbacks" open throat Thousands of displaced

clamoring daily bread of justice.

uttered So auroras.

The Collective Zarza de Monterrey, in memory of Don Samuel

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Samuel Ruiz Garcia, the United States from penultimate prophet

January 25, 2011

Samuel Ruiz, the penultimate prophet José Manuel Vidal

Digital Religion
It was Samuel Ruiz, bishop of the Indians, not in vain that he called "Tatic," the father of the Indians. And it was with affection of the poor, respect for all of Mexico and the widespread appreciation of the universal Church. And with some criticism from those who do not support the prophets. Because their lives and their figures will sting, I confronted with the Gospel and leave them exposed.

It was the penultimate prophet of the preferential option for the poor. It was a figure ecclesial and universal solidarity. It was given a bishop, a priest who gave everything for his people, a theologian of the praxis of liberation and an icon of Samaritan church that attracts people and attracts their hearts towards Christ.

It was the second last prophet. Because there are still some more, as Casaldáliga. The truth is that there is little prophets. Less and less. We should ask why. The Church walks on two legs: the ad and the complaint. No complaint is lame. And every time the is more. Our prophets have been higher. And without relief. Clear signal that the institution has veered too far to the announcement, neglecting the complaint. And, therefore, has lost valence evangelical.

But we have his memory. Of the prophets to be, but remain in our memories and our hearts. As fog lights. As guides brave. As living signs that another church is possible.
Although ill "announcers" are loath to admit, Romero, Helder House, Ellacuría and many others are still alive. More than ever. As much as I regret it. Take, for example, the reaction of the Mexican Episcopate spokesman at the death of one of the "glories" of the Church:

Following the death of Bishop Samuel Ruiz Garcia, the Mexican Bishops' Conference (CEM) and lamented the news pastor recalled as a "controversial" but loved by the faithful of Chiapas. In an interview with Format 21, the deputy director of Radio and Television of the Archdiocese, Jose de Jesus Aguilar, said that Ruiz "was a controversial figure, he worked constantly for poverty, for the people of Chiapas."
recalled that "got carried away at first by the liberation theology" as not part of theological reflection, but is based on the needs of the people "to see such marginalization in Chiapas, although this model it was adapting to all the teachings of the Magisterium of the Church. "
Samuel Ruiz acknowledged that a priest was also "admired by people outside the Catholic Church, precisely because the risk of living the Catholic faith differently." Taken
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our faith, let us build peace Mahatma Gandhi

As every year, today, January 18, starts the Octave for Christian unity.
spend each year consists of eight days of prayer and study in favor of Christian unity, from 18 to 25 January. It is an ecumenical activity.
for ecumenism means an effort to restore the unity of all Christians. It involves those who invoke the Triune God and confess Jesus as Lord and Savior.
The movement officially began with the Missionary Conference in Edinburgh (Scotland) in 1910. Arose in a Protestant and a missionary context.
For its part the Catholic Church has led an effort in the same direction. Pope John XXIII, he founded the "Secretariat for the Union of Christians. "
In times of violence and public insecurity is necessary in order to work towards reconciliation and peace. It is possible that we recognize ourselves as children of the Father live facing because of our faith.
from faith we profess is required to practice and promote attitudes and actions based on the value and dignity, with respect to different ways of thinking, feeling and believing and promoting dialogue and collaboration
What steps should we give to united from the faith, let us be instruments of reconciliation and peace?
What form could organize?

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Gandhi was born in Porbandar , a coastal town in the small state of Kathiawar in India. Gandhi took the opportunity presented to him to study in England. He studied law at the University of London . Worldwide is known as Mahatma Gandhi in Sanskrit means "great soul

Since 1918 featured openly in front of the Indian nationalist movement. Introduced new methods of struggle (strikes the and hunger strikes ), and in its armed struggle and refused to preach non-violence as a means to resist British rule.

He preached the absolute fidelity to the dictates of conscience, even civil disobedience if necessary. Its activities include the Progress salt, a cross-country rally against taxes was subject to this product.

claimed that the supremacy of man over animal should be demonstrated not only ashamed of the barbaric custom to kill them and eat them, but caring for them, protecting them and loving them.

not eat meat is without doubt a great help for development and peace of our spirit. "A country, a civilization can be judged by how it treats its animals."

Gandhi's method

most characteristic in the person of Gandhi was use of non-violent action that includes both the particular system of moral concepts that deny the violence, including mass movement led by him in contact with Leo Tolstoy. The idea of \u200b\u200bnon-violence is presented in the Bible and the writings of other religions, in the call "Do not kill."

Mahatma Gandhi (1869-1948) made his way the ethics of nonviolence based on the principle of refusal to exercise any form of violence against the individual, nature, insect or plant and the " law of suffering. "

In at present the concept of non-violence, including non-violent forms of protest, are still alive and unfolding in the world.

daily and massive interventions of the lower classes of workers, rallies and protest demonstrations, strikes, women and student movements, peasant protests, issues sheets, pamphlets and newspapers, radio and TV operations, all that is the forms of ethics and practice of nonviolence.

What we discovered in the Mahatma lights for this time of violence and public insecurity?

What actions can we boost in the light of this?

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New flowers for a new year
Not all flowers have fallen is an acrylic painting on canvas, 236 x 128 cm. With it beginning in 2011, as I started in 2010 with the first of what now has become a series.

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finished by 2010, a year with many distractions - Between trips, exhibitions, be sworn and give clinics - and a few paintings, a work for the new headquarters of the Museo de la Memoria de Rosario in the corner of Moreno and Cordoba. The work, titled Round , has almost 68 m2 and is painted in acrylic on a concrete floor. I had the collaboration of Adriana La Sala and took us from November 8 until its last coat of lacquer on 23 December.
tri-fold more pictures at the following link http://daniel-garcia-ronda.blogspot.com/

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Breaking the cycle of violence

Based on the number of voluntary manslaughter, Ciudad Juárez is the most violent city in our country, where they have killed children, youth and adults. Unfortunately, it has been for years, particularly in the last three, Juarez has not stopped bleeding. According to the Human Rights Center Paso del Norte, in 2010 followed more than three thousand murders intentional (3.111 according to official sources), ie more than eight killings per day, one every three hours. In the same year killed more than 300 women. Terror figures and the violence there lives.

To give an idea of \u200b\u200bwhat that means, Hugo Almada, professor at the Universidad Autónoma de Ciudad Juárez, said that if we compare the size of the population of Juarez to Mexico City the proportion of homicides that occur in The first would be to happen about 22 thousand in the second, almost 11 times what actually happened last year in the capital.

of its gravity, analysis requires particular what happens with young children. Children in Motion Program reported that, according to official data, between 2008 and 2010 were killed by 742 links with criminal activities young people under 30 years, including 192 under 20 years and under age 1.303 offenders were arrested in 2010. So far the month of January this year there are five children under 18 who have lost their lives, one of only four months bludgeoned to death and sexually violated. Additionally, various civil society organizations claim that since 2006, when the government stepped up the fight against drug cartels, nearly 10,000 children have lost one parent. Just

, on Saturday 29 will be the first anniversary of the slaughter of 18 young people in the colony villas Salvarcar. This tragic event was especially significant for obvious reasons, but also represented a strong warning from the company Juárez President Felipe Calderón, his cabinet and authorities of the state of Chihuahua. Seldom, if ever happened, the public has demanded so strongly and vigorously to a head of state. Words still resound Luz Maria Davila (who lost her only two sons in the massacre), to the President: "... It might say they were gang members, if they studied and worked ... If you lose a child to look under rocks to those responsible, but as I have no such possibilities, I can not do ... Do not tell me yes, do something, Mr. President! We want Juarez before, not the bloody

...". From this deep pain and to try to break this spiral of violence, various organizations and parishes in the border city have called for a nonviolent action and policy. ;

is a public day of fasting and reflection that will take place at the Monument to Juarez (Avenida Vicente Guerrero and Constitución, in that city), Saturday January 29 at 09:00 am to Sunday 30 12:00 noon.

This citizens' initiative, according to organizers, "aims to create a space for reflection within each person and society, to search together for truth, justice and the common good and to condemn the authorities for the constant violation of human rights by the climate of violence and insecurity and a lack of responsibility in the administration of justice. "

The promoters of this initiative are inviting individuals, local groups, national and international high quality human and moral solidarity that day and a half of fasting and reflection, or assembled from the different areas and communities this action during the same days. and civic organizations have joined other parts of the country as the Center for Ecumenical Studies of the City and the Peace and Justice (Serpaj), Morelos, among others.

Given the seriousness of what happens, it's time to join. It is time to know that our brothers and sisters in Ciudad Juarez alone. It is time to strengthen and build hope shoulder to shoulder. You can get information, join the initiative or send letters of support to be read during the day by email:

cdhpasodelnorte@hotmail.com. For my part I agree with my two cents and I will be in Ciudad Juarez in this journey. Urgent to say, scream, demand: no more blood!

human rights defender.

Emilio Alvarez Icaza Longoria

Why Is My Right Ovary Sore

As every year, today, January 18, starts the unit Octave Christians.

spend each year consists of eight days of prayer and study in favor of Christian unity, from 18 to 25 January. It is an ecumenical activity.

for ecumenism means an effort to restore the unity of all Christians. It involves those who call the Triune God and confess Jesus as Lord and Savior.

The movement officially began with the Missionary Conference in Edinburgh (Scotland) in 1910. Arose in a Protestant and a missionary context.

For its part the Catholic Church has led an effort in the same direction. Pope John XXIII, he founded the "Secretariat for Promoting Christian Unity."

In times of violence and public insecurity is necessary in order to work towards reconciliation and peace. It is possible that we recognize ourselves as children of the Father live facing Because of our faith.

From the faith that is required to practice and promote attitudes and actions based on the value and dignity, with respect to different ways of thinking, feeling and believing and to encourage dialogue and collaboration

What steps should we take to have united in faith, we are an instrument of reconciliation and peace?

In what way could organize?

States, since our faith build peace

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MOMENTS

remains an idea on the palate,

is a taste of

discovered at the same instant in which the tongue touches

unmistakable body of appetite.

there in a moment return to the past

which smells and tastes of the hand lead

forgotten places

to borders and

past where a gesture , a face or a word

sprout the warm memories that reveal images.

Dead, perhaps dormant,

while you are alive, there again feel

a less intense but still bleeding.

see the stones on the road one to one

see old clothes and your face is synonymous with time.

There is a secluded place in the unconscious

willing to discover when you look at the clock,

when you realize the pages of the calendar,

when your parents die and your children grow up,

when life touches kneel and beg,

when you take what's left,

when you live really,

when

unaccountable

and existence is limited to what is most precious.

The very existence

ideas are fragrance and it

you breathe and your heart

bites and your heartbeat in your throat is expected to fear the minute.

Vives then writing more in line with

in that book where you were born and who does not put any signature.

Of which doubts have read until you smell a new book on school time,

a hallway between classes at the end of recess,

to institute dormant in summer

the last review in September of all those you forever.

And is the taste of all things,

unmistakable fragrance of the ephemeral,

the victory of his life doing what job,

of our merchandise,

death an empty warehouse of memories.