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POETRY IS A LOADED WEAPON OF THE FUTURE, Gabriel Celaya

When personally expected nothing exciting, but it beats
and continues to this side of consciousness, there
fiercely, blindly said,
as a pulse that knocks the darkness,
when they face off against the rapid eye
clear death, are said
truths
barbarous, terrible cruelties love.


poems are said to widen the lungs of those who, suffocated,
ask to be, call rate, call
law for what they feel excessive.
With the speed of instinct,
with the ray of wonder, magic
as evidence, it becomes real to us in the identical
himself.
Poetry for the poor, poetry
necessary as bread each day, as the air
demand thirteen times per minute,
to be and as we take a self-glorifying.
Because we live to shock, because hardly
let us say that we are who we are,
our songs are not without sin an ornament.

We are touching the bottom. Damn
poetry conceived as a luxury cultural

neutrals that washing their hands, they turn away and escape. Damn
poetry who does not take sides until staining.
I make my own faults. I feel in me who suffer breathing
and singing.
sing and sing, and singing beyond my personal
sentences I flange.

I give you life, bring new acts,
and technical calculations for it with what I can.
I am an engineer and a worker
verse works with others to Spain in their steels.
This is my poetry, poetry tools
while unanimous beat it blind.
That is, a weapon loaded with future expansion
that I point to the chest. There is a poetry
dropwise thought.
It is a beautiful product. It is a perfect fruit.
It's like the air we all breathe the song
and spacing as in we. These words

repeat all feeling
as our own, and fly. They are more than what is meant.
are most needed: what has no name.
are cries in heaven and on earth are deeds.

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"Terms of complete uncertainty"

Al teammate Pedro Nothing more, we made a comment in the last delivery, we remember the "conditions of extreme insecurity," in which they worked the 65 miners who died in the explosion at the Pasta de Conchos mine in February 2006 .

Since July 2005, Secretariat of Labor had called on Industrial Minera Mexico, which owns the Pasta de Conchos, 34 meet health and safety provisions.

The company takes seven months to respond. Does the February 2, 2006, and attach the Act the Joint Health and Safety , which agree to comply with the measures made.

On February 7, said authority checking compliance, stating that everything is in order. The Feb. 19 explosion contradicts this assertion, the mine was actually a death trap.

Two basic measures were not implemented due: A, immediately activate the emergency stop, two, dust the mine, stone dust is used to remove coal combustibility.

The single "shot vertical ventilation, was two miles from the bottom of the mine, which was the area where most workers were, without a good ventilation system is not able to control the gas.

electrical transformers used in mining technology was the eighties, they were not grounded, often, to avoid the automatic stop, the teams were "bridged". (Levri)

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And the bodies are still there ...

Once triumphant the revolution , historian Antonio Díaz Soto y Gama, drive Casa del Obrero Mundial, wrote in The Unionist: "Politicians will not save the working class ever, despite all their promises."

This occurred in 1913, thirteen years, he had founded, Camilo Arriaga and the brothers Flores Magon-Potosino Liberal Party, and seven of the cry "five dollars, eight hours "of the miners of Cananea, Sonora.

all know the outcome of that movement: Porfirio Diaz ordered the miners to violently repress using the 11 Battalion of the Mexican army, hired gunmen in the U.S. and 2 000 765 rangers.

The prophecy of this secular anarchist was confirmed in August 1944 when the Industrial Union of Mineworkers launched a national strike that lasted nearly 40 days, affecting more than 105 mines and smelters .

The tenacity of the miners, despite all pressures, obtained 50 per cent wage increase in the sector, and that the collective agreement is extended to all workers in those companies that did not possess.

Unfortunately, politicians, always linked to power, they could not contradict the authenticity of the speech vehemently Díaz Soto. The tragedy of the Pasta de Conchos mine in Sabinas, Coahuila, proves it.

February 19 last 5 years of the explosion that left 65 miners buried who worked in conditions of extreme insecurity. Are pending the recovery of the bodies, the demarcation of responsibilities and punishing the guilty. (Levri)

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Fidel, corruption and to define some terms. By Mario Boy

digital journalism is spoken here ...

Notes in revolutionary times daily

next offer a number of terms that systematically will be published in this section contribution to the debate and political education of our people.

anti : A set of slogans and facts that are used to attack the theory and practice of communism, based on misrepresentations about the socialist regime and objectives of the communist parties. Inspired by the most reactionary circles of the imperialist bourgeoisie, anti used to justify the persecution and murder against the Communists and the democratic and progressive sectors.

Bourgeoisie: social group made up of factory owners, merchants and other affluent sectors whose revenue comes from exploitation wage labor. In capitalist society, is the dominant class living and enriched at the expense of effort of workers.

Communism: economic and social training, according to the historical development subject to laws, replace capitalism. Communist society is created as a result of the triumph of the proletarian revolution, the establishment of the dictatorship of the proletariat and the construction of socialist society, the first phase of communism. It is a classless social system, with a unique form of ownership of the means of production, social ownership of all the people and a full social equality for all citizens. It makes the principle of each according to his ability, to each according to his needs. " Communism is the future of humanity.

Capitalism: economic and social training is going to feudalism, whose base is the private ownership of the means of production and exploitation of wage labor. The basic law of capitalist production is to obtain the goodwill. Its characteristic features are the anarchy of production, periodic crises, the lockout chronic misery of the people, competition and wars. The contradiction essential class in capitalism is the clash of the proletariat and the bourgeoisie.

Disinformation: The dissemination of false, biased and provocative practiced by the press and other means of propaganda of the capitalist countries, in order to mislead public opinion. It is one of the most used in the smear campaign against President Hugo Chávez and the Bolivarian Revolution, described as a terrorist and drug trafficker.

Strategy: Guidance policy aimed at implementing the objectives and tasks corresponding to a particular historical period and on the basis of economic and social situation in the country, the correlation of class forces, the international moment and other factors. It takes into account the main objective on which to concentrate the bulk of the fighting and partners is necessary and possible to attract to the joint fight.

Giro Left: Progress den consciousness and action of broad sections of workers and popular adopting consistent anti-imperialist positions, participate in the revolutionary struggle and come to ideas that come to the ideology of the proletariat, the scientific outlook of Marxism-Leninism.

Hegemony: priority, superiority in strength or influence; dominance. / / Paper leader of a social class or state in relation to other classes or states.

Ideology: A set of forms social consciousness, political, legal, scientific, philosophical, religious, moral (ethical), artistic (aesthetic). In class-divided society the ideology has a class character and the dominant ideology of the class which is the economic and political power. Throughout the history of class societies takes the struggle between progressive ideology and reactionary or bourgeois ideology, which advocates violence and war, fascism and anti-communism, try to save the regime by any means capitalist. Based on the principles of Bolivar, Rodriguez, Zamora, Marx, Lenin and our indigenous ancestors, we are faced with the supreme task of building a progressive ideology that expresses the vital interests of the working class, farmers, professionals, technicians, students, housewives, children and the vast majority of Venezuelans.

Commander Fidel Castro on revelations made at the Commander Tomas Borges published in his book "A Grain of Corn" makes a very precise and accurate definition of corruption.

Corruption is not for Fidel Castro, leader of the Cuban Revolution, a mere exercise misappropriation of material goods, especially those from the treasury of the nation, but rather an irresponsible behavior of those who hold leadership positions in the party and within government, whose action is given by the arrogance, abuse of power, arrogance, lack of humility and other abuses.

In "A Grain of Corn" (1992) by Tomas Borges, commander of the Sandinista Revolution, Castro answered a series of questions and reflections on this and other troubling issues and interest for Latin America and the world, we will present content for delivery in successive issues of this publication.

TB: There is a widespread phrase that perhaps worth commenting: Power corrupts and absolute power corrupts absolutely. How have you escape?

FC: "I would agree with that statement in principle. I think that power corrupts -Call it power, but we could say the exercise of important positions, important functions of important responsibilities, which is what is often referred to, which is also a very relative concept, I've seen in men and have seen over once. When speaking of corruption, including arrogance, arrogance, lack of humility, abuse of power. Some men just have a little responsibility and have started to change, begin to deform, with a little power, not a lot of power, and I believe that is greater the more power they have. (...) I think this requires, first, be aware of the issue and be alert, be ever vigilant against the risk.

for me, as I have never seen power as my own, I have not seen power as something you enjoy, but I have seen the power or authority as an instrument of just cause a revolution, something you want, you intend to target, in which you feel deeply identified with the people and have never lost contact with ordinary men and women of the people, as my I worked as an artisan life, because when we started to organize the movement was a worker at the base, not delegated to recruit other cells and combatants. Myself, personally recruited thousands of people, I spoke personally with thousands of them when we were organizing the revolutionary movement, I could do it, suffice it to say, I worked in the organization of the revolutionary movement in complete legality.

All my life since the coup of March 10, 1952, working with people I did personally, and I had that contact, all the time, as a college student when I began to stand out as a student leader, later as a political leader after March 10, 1952 as an organizer of the revolutionary process, and all those things I worked as a slave. And later organizing the Granma expedition, training for staff. Then throughout the war, once I left the troops during the 25 months of the war, not ever I left the soldiers, was with them, lived with them. These habits have kept over more than 30 years after the triumph of the Revolution. I have much contact with people, see people and I admire her, and I have a lasting record of the role played by the people. The work of one is a small and modest up the great work that all these things in which I participated, where the key role is played by men and women the people.

If one is honest, truly honest, does not have to become corrupted. If one is modest, if they have an exact dimension of the value of men, the value of itself, does not have to become corrupted. Throughout my life I have had in that eternal vigilance and have been very real with myself. I've always considered everything I've done, if correct, if not correct, if I did follow the impulse or not, if I let myself go a little pride or not, and I think I've learned to master myself . Know thyself! It may be another maxim: always control yourself to yourself!

I have been fortunate to host these ideas that are associated (...) with history, the role of men, of the merits of men think that's me helped to remain as it was, since I took the first steps along the path of revolution.

You said another maxim: Absolute power corrupts absolutely. And I could subscribe to this expression, but I really have not had the experience of power all because I've never been in favor of single-person decisions, or better say, one-man government. Since we started the revolution is a small core of leadership, two things: an address to several colleagues and an executive of three. So we organized the Movimiento 26 de Julio, and recruit people, train them, seek weapons of course, I was initially the only professional. I was a professional because from the time I spent all that time, no money and me mates were holding me food, house rent, fuel truck and stuff, I paid the fine fellow . So I started being a professional revolutionary with a hundred percent of the time spent on the activity, and were 15, 16, 17 hours every day, that we in the law. So organize everything.

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Army Lessons clean hands of the Arab world

On Saturday February 19 FCH, conduct the ceremony commemorating the Mexican Army Day in Reynosa, Tamaulipas.

Al

federal government is working very well for the strategy to clean hands Army of the twentieth century.

not want this generation to remember a 68, a dirty war paramilitary groups, enforced disappearances.

intervention arms is legitimate if born of the people, as a belligerent force under the Laws of War of Geneva Convention.

In the current scenario of Mexico see a security strategy that goes after the criminal structures within the municipal government, an agreement initiatives are being promoted by business organizations who are very far yet the interests of community.

We must not forget that the path of weapons is not everything, as by the note of barbarism not giving the "mailto" but the state's own military forces, but it never had much echoed in the mass media

Before resorting to the "Hows? We emphasize the need to move up or make those that are integrated into the ranks of the drug. We can mention, poverty, hunger for power or the illusions of the "narcomoda" as the truck Lincoln, the corrida and women in the videos grupero.

The first light of a thorough review, indicate that it has promoted development without ethics, winning or being the best at any price. ARM

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"In 1973, the young teacher Rosario de Simancas revolutionizing education by handing the keys to the school Pilar Pelgrón communities and involve local students to work voluntary"

We were a handful of children and young people captivated by his enthusiasm, his youth and charismatic beauty. In 1973 he was named director of the Pelgrón Pilar Elementary School located in an old house on Marine Avenue between San Ignacio and San Miguel had been seized from Fortunato Herrera alias famous platinum, sort of gambler connected the dictatorship of Marcos Pérez Jiménez. That young teacher would begin to give that talk, not surrender in the abandonment of the old house, on the precariousness of its terse resources and oblivion to which they attempted to subdue the small school Pelgrón Pilar.

Repair desks, repair ceilings, plaster in the walls and go to the community to work with neighbors

The first task was to provide and repair the old desks, where we all participate with joy after roofs, walls, the floor. The old house sunk the abandonment was full of life and laughter. His leadership brought together parents, guardians and neighbors all volunteers come to repair and make good school for their children. Then she would lead the brigade of boys and girls to identify community streets, clean parks, collect debris from the streets, painting the church, organizing cultural and sporting movement .

school keys at the hands of the community

One morning we gave the keys to the school and said: "This school is yours, so now onwards I have no keys, you will -

Thereafter came a vigorous cultural life, sports, environmental and neighborhood that would sit for years in the old school in Pilar Pelgrón Marino Avenue. Music, theater, dance, Coral, local news, sports, neighborhood and social struggles from small motorized school to the communities of San Ignacio, San Miguel, Barrio Bolivar, La Libertad and Barrio Lourdes.

The fight for a seat

Rosario anyone inspired social movement fight for a new school building for Pelgrón Pilar. Had to go through thousands of blocks in the Marina Avenue in protest of a capitalist abuser who wanted to seize the land for the new seat made. A long struggle of the community for 9 years she managed led the construction of the long-awaited facility for the institution in the urbanization of San Miguel.

Rosario revolutionized the school-community relationship

The effect of experience-Community School of Pilar Pelgrón initiated by the teacher transcended Rosario Flores de Simancas from local to regional and national levels. We had to go to Maracaibo at a meeting of educational communities, areas, supervision and management of schools interested in the simple experience that became national paradigm to follow.

In 1982, the harsh reality of a dream collapses

Rosario had gone too far in working Pelgrón Pilar San Ignacio Cultural Movement supporting neighborhood struggles, ecological, cooperatives, textile , etc. Several years of struggle to save 75 trees of an international consortium that sought build a huge "shopping mall" with 4 levels between the Avenida Aragua and Guarico San Ignacio street deteriorated sewer, water, electricity and roads in the area and sought to prey on this small wood made of natural lung. The community and the school had resisted Pilar was their stronghold. The political and economic pressure was not long, I had personally taken the decision to hand the keys to the school and tell Rosario that the movement is entrenched in San Ignacio. She disagreed with that decision, but with much pain for the sake of the school, the San Ignacio Movement continued to fight on their own making in 1986 a triumph Final Ecological Park to be created next to Simon Bolivar Company and the Central Madeirense machines.

1983; Rosario leads the school to its new headquarters in San Miguel

Two fundamental victories had scored the brave teacher, the new headquarters for the school and the Ecological Park Simon Bolivar . In the last conversation he had with our partner Zuleima Chirinos gave many photographs, newspapers and articles that jealously preserved for years, saying "You will get back together again and tell our story, here.

We thank life for having known this small writing and serve all our struggle as a tribute to your memory forever.

; ; ; ; Lenin Aquino

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New paint
in acrylic on canvas, 152 x 212 cm, Nobody is another painting I did in January this year.

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"We are seeing entire Arab population rose up and demanded the departure of their leaders and change its system of government.
We are seeing movements that force their leaders to change their governments and modifying the role of its police and armed forces. " Ordinary citizens have taken in their hands to defend their freedom and dignity

"What we are witnessing is the beginning of the birth of values \u200b\u200bthat were long denied to ordinary Arab citizens: the right to define themselves themselves and their governments to assert their national rights, to decide what system of government they prefer and relate to each other and the rest of humanity as free human beings.

The trigger for the current situation are the high rates of unemployment " before unacceptable "and the impoverishment of a population that is already open to the world through internet and satellite TV channels

fever and liberal pro-democracy has risen a lot in three weeks in the region and the fact as such should be welcome and supported. The problems involved and their political management will be complex and lengthy, but in any case, far preferable to stagnation and poverty in force today.

What draws our attention?

invites us do this reaction in the Arab world

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sad song

sad song from friends,

passed from hand to hand,

to nullity of the heart, complete strangers ...

has a scent of farewell disenchantment years

when asked who we are and who we are.

Life drags on the trails of selfishness, salvation of each

and death of honesty, care, interest beyond ourselves.

know how long the pieces are placed more or less successful, falling

wooden buildings built on clay,

termites, the downpour, the ooze of old wounds and new courts, shadow of what we should be.

And everything explodes when he has to exploit

; ; and kills the weak

; ; , and falls under its own weight friendship,

praise because in times when nothing makes sense in times of sadness no one says a friend.

All fled with their treasures forcing the ground that we stayed to cabarets our graves,

to turn the pages uncertain

breaking down and face the realities of forgetting and longing,

the new eagerness and hope.

Maybe we deceive ourselves when we open our doors to anyone who sells us a little joy

but a mediocrity or worse discover the magic trick,

or see anyone struggle to be who he wanted to be being different to what I always feared being

and eventually as swindlers and eternal youth; so idealistic as hypocritical, as puzzling as the only way,

sometimes

with so little honesty,

we sink forever in the depths of what we said false.

And there we swim as adults, with the bitterness of delusion,

with an eye on who knows what fate, draining the minutes

bleed

a foot reminding us that we were worthy of union with all things,

with sincere friendship, in all for one and all for ever ..

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Mike Tompkins is a kind of time makes the most original.De versions only commercial success but we must recognize that what works muchísimo.Lo you're going to hear is made solely and exclusively with the voice, not a single instrument involved, certainly has its merits.

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MANIFESTO FOR A CULTURE OF PEACE AND NON-VIOLENCE

I pledge in my daily life, my family, my job, my community, my country and my region a:

1. Respect the life and dignity of every person without discrimination or prejudice.

2. Practise active non-violence, rejecting violence in all its forms: physical, sexual, psychological, economic and social development.

3. Share my time and material resources in a spirit of generosity to put an end to exclusion, injustice and political and economic oppression.

4. Defend freedom of expression and cultural diversity, giving preference always to dialogue and listening.

5. Promote responsible consumption and mode of development that takes into account the importance of all life forms and the balance of the planet's natural resources.

6. Contribute to the development of my community, with the full participation of women and respect for democratic principles "

In memory of Mohandas Gandhi

what we do to carry out this manifesto?

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Al Pastor, Prophet and Mediator Samuel "Tatic" ... (1924-2011)

Where is your victory, Nuncio?

Where are those who fabricated evidence against him?

Samuel, we take you into the depths.

We let a native Church, groove, grain, spike release.

your open arms came from Latin American solidarity, Guatemala at the forefront,

you, a worthy successor to Bartholomew.

In San Andrés mediator headed the commission, starting, as anyone

commitments to the Government, they never served. Walker

brother, son of "wetbacks" open throat Thousands of displaced

clamoring daily bread of justice.

uttered So auroras.

The Collective Zarza de Monterrey, in memory of Don Samuel

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Samuel Ruiz Garcia, the United States from penultimate prophet

January 25, 2011

Samuel Ruiz, the penultimate prophet José Manuel Vidal

Digital Religion
It was Samuel Ruiz, bishop of the Indians, not in vain that he called "Tatic," the father of the Indians. And it was with affection of the poor, respect for all of Mexico and the widespread appreciation of the universal Church. And with some criticism from those who do not support the prophets. Because their lives and their figures will sting, I confronted with the Gospel and leave them exposed.

It was the penultimate prophet of the preferential option for the poor. It was a figure ecclesial and universal solidarity. It was given a bishop, a priest who gave everything for his people, a theologian of the praxis of liberation and an icon of Samaritan church that attracts people and attracts their hearts towards Christ.

It was the second last prophet. Because there are still some more, as Casaldáliga. The truth is that there is little prophets. Less and less. We should ask why. The Church walks on two legs: the ad and the complaint. No complaint is lame. And every time the is more. Our prophets have been higher. And without relief. Clear signal that the institution has veered too far to the announcement, neglecting the complaint. And, therefore, has lost valence evangelical.

But we have his memory. Of the prophets to be, but remain in our memories and our hearts. As fog lights. As guides brave. As living signs that another church is possible.
Although ill "announcers" are loath to admit, Romero, Helder House, Ellacuría and many others are still alive. More than ever. As much as I regret it. Take, for example, the reaction of the Mexican Episcopate spokesman at the death of one of the "glories" of the Church:

Following the death of Bishop Samuel Ruiz Garcia, the Mexican Bishops' Conference (CEM) and lamented the news pastor recalled as a "controversial" but loved by the faithful of Chiapas. In an interview with Format 21, the deputy director of Radio and Television of the Archdiocese, Jose de Jesus Aguilar, said that Ruiz "was a controversial figure, he worked constantly for poverty, for the people of Chiapas."
recalled that "got carried away at first by the liberation theology" as not part of theological reflection, but is based on the needs of the people "to see such marginalization in Chiapas, although this model it was adapting to all the teachings of the Magisterium of the Church. "
Samuel Ruiz acknowledged that a priest was also "admired by people outside the Catholic Church, precisely because the risk of living the Catholic faith differently." Taken
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our faith, let us build peace Mahatma Gandhi

As every year, today, January 18, starts the Octave for Christian unity.
spend each year consists of eight days of prayer and study in favor of Christian unity, from 18 to 25 January. It is an ecumenical activity.
for ecumenism means an effort to restore the unity of all Christians. It involves those who invoke the Triune God and confess Jesus as Lord and Savior.
The movement officially began with the Missionary Conference in Edinburgh (Scotland) in 1910. Arose in a Protestant and a missionary context.
For its part the Catholic Church has led an effort in the same direction. Pope John XXIII, he founded the "Secretariat for the Union of Christians. "
In times of violence and public insecurity is necessary in order to work towards reconciliation and peace. It is possible that we recognize ourselves as children of the Father live facing because of our faith.
from faith we profess is required to practice and promote attitudes and actions based on the value and dignity, with respect to different ways of thinking, feeling and believing and promoting dialogue and collaboration
What steps should we give to united from the faith, let us be instruments of reconciliation and peace?
What form could organize?

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Gandhi was born in Porbandar , a coastal town in the small state of Kathiawar in India. Gandhi took the opportunity presented to him to study in England. He studied law at the University of London . Worldwide is known as Mahatma Gandhi in Sanskrit means "great soul

Since 1918 featured openly in front of the Indian nationalist movement. Introduced new methods of struggle (strikes the and hunger strikes ), and in its armed struggle and refused to preach non-violence as a means to resist British rule.

He preached the absolute fidelity to the dictates of conscience, even civil disobedience if necessary. Its activities include the Progress salt, a cross-country rally against taxes was subject to this product.

claimed that the supremacy of man over animal should be demonstrated not only ashamed of the barbaric custom to kill them and eat them, but caring for them, protecting them and loving them.

not eat meat is without doubt a great help for development and peace of our spirit. "A country, a civilization can be judged by how it treats its animals."

Gandhi's method

most characteristic in the person of Gandhi was use of non-violent action that includes both the particular system of moral concepts that deny the violence, including mass movement led by him in contact with Leo Tolstoy. The idea of \u200b\u200bnon-violence is presented in the Bible and the writings of other religions, in the call "Do not kill."

Mahatma Gandhi (1869-1948) made his way the ethics of nonviolence based on the principle of refusal to exercise any form of violence against the individual, nature, insect or plant and the " law of suffering. "

In at present the concept of non-violence, including non-violent forms of protest, are still alive and unfolding in the world.

daily and massive interventions of the lower classes of workers, rallies and protest demonstrations, strikes, women and student movements, peasant protests, issues sheets, pamphlets and newspapers, radio and TV operations, all that is the forms of ethics and practice of nonviolence.

What we discovered in the Mahatma lights for this time of violence and public insecurity?

What actions can we boost in the light of this?

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New flowers for a new year
Not all flowers have fallen is an acrylic painting on canvas, 236 x 128 cm. With it beginning in 2011, as I started in 2010 with the first of what now has become a series.

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Memorial Museum
finished by 2010, a year with many distractions - Between trips, exhibitions, be sworn and give clinics - and a few paintings, a work for the new headquarters of the Museo de la Memoria de Rosario in the corner of Moreno and Cordoba. The work, titled Round , has almost 68 m2 and is painted in acrylic on a concrete floor. I had the collaboration of Adriana La Sala and took us from November 8 until its last coat of lacquer on 23 December.
tri-fold more pictures at the following link http://daniel-garcia-ronda.blogspot.com/

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Breaking the cycle of violence

Based on the number of voluntary manslaughter, Ciudad Juárez is the most violent city in our country, where they have killed children, youth and adults. Unfortunately, it has been for years, particularly in the last three, Juarez has not stopped bleeding. According to the Human Rights Center Paso del Norte, in 2010 followed more than three thousand murders intentional (3.111 according to official sources), ie more than eight killings per day, one every three hours. In the same year killed more than 300 women. Terror figures and the violence there lives.

To give an idea of \u200b\u200bwhat that means, Hugo Almada, professor at the Universidad Autónoma de Ciudad Juárez, said that if we compare the size of the population of Juarez to Mexico City the proportion of homicides that occur in The first would be to happen about 22 thousand in the second, almost 11 times what actually happened last year in the capital.

of its gravity, analysis requires particular what happens with young children. Children in Motion Program reported that, according to official data, between 2008 and 2010 were killed by 742 links with criminal activities young people under 30 years, including 192 under 20 years and under age 1.303 offenders were arrested in 2010. So far the month of January this year there are five children under 18 who have lost their lives, one of only four months bludgeoned to death and sexually violated. Additionally, various civil society organizations claim that since 2006, when the government stepped up the fight against drug cartels, nearly 10,000 children have lost one parent. Just

, on Saturday 29 will be the first anniversary of the slaughter of 18 young people in the colony villas Salvarcar. This tragic event was especially significant for obvious reasons, but also represented a strong warning from the company Juárez President Felipe Calderón, his cabinet and authorities of the state of Chihuahua. Seldom, if ever happened, the public has demanded so strongly and vigorously to a head of state. Words still resound Luz Maria Davila (who lost her only two sons in the massacre), to the President: "... It might say they were gang members, if they studied and worked ... If you lose a child to look under rocks to those responsible, but as I have no such possibilities, I can not do ... Do not tell me yes, do something, Mr. President! We want Juarez before, not the bloody

...". From this deep pain and to try to break this spiral of violence, various organizations and parishes in the border city have called for a nonviolent action and policy. ;

is a public day of fasting and reflection that will take place at the Monument to Juarez (Avenida Vicente Guerrero and Constitución, in that city), Saturday January 29 at 09:00 am to Sunday 30 12:00 noon.

This citizens' initiative, according to organizers, "aims to create a space for reflection within each person and society, to search together for truth, justice and the common good and to condemn the authorities for the constant violation of human rights by the climate of violence and insecurity and a lack of responsibility in the administration of justice. "

The promoters of this initiative are inviting individuals, local groups, national and international high quality human and moral solidarity that day and a half of fasting and reflection, or assembled from the different areas and communities this action during the same days. and civic organizations have joined other parts of the country as the Center for Ecumenical Studies of the City and the Peace and Justice (Serpaj), Morelos, among others.

Given the seriousness of what happens, it's time to join. It is time to know that our brothers and sisters in Ciudad Juarez alone. It is time to strengthen and build hope shoulder to shoulder. You can get information, join the initiative or send letters of support to be read during the day by email:

cdhpasodelnorte@hotmail.com. For my part I agree with my two cents and I will be in Ciudad Juarez in this journey. Urgent to say, scream, demand: no more blood!

human rights defender.

Emilio Alvarez Icaza Longoria

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As every year, today, January 18, starts the unit Octave Christians.

spend each year consists of eight days of prayer and study in favor of Christian unity, from 18 to 25 January. It is an ecumenical activity.

for ecumenism means an effort to restore the unity of all Christians. It involves those who call the Triune God and confess Jesus as Lord and Savior.

The movement officially began with the Missionary Conference in Edinburgh (Scotland) in 1910. Arose in a Protestant and a missionary context.

For its part the Catholic Church has led an effort in the same direction. Pope John XXIII, he founded the "Secretariat for Promoting Christian Unity."

In times of violence and public insecurity is necessary in order to work towards reconciliation and peace. It is possible that we recognize ourselves as children of the Father live facing Because of our faith.

From the faith that is required to practice and promote attitudes and actions based on the value and dignity, with respect to different ways of thinking, feeling and believing and to encourage dialogue and collaboration

What steps should we take to have united in faith, we are an instrument of reconciliation and peace?

In what way could organize?

States, since our faith build peace

Roseville Galleria Abercrombie

MOMENTS

remains an idea on the palate,

is a taste of

discovered at the same instant in which the tongue touches

unmistakable body of appetite.

there in a moment return to the past

which smells and tastes of the hand lead

forgotten places

to borders and

past where a gesture , a face or a word

sprout the warm memories that reveal images.

Dead, perhaps dormant,

while you are alive, there again feel

a less intense but still bleeding.

see the stones on the road one to one

see old clothes and your face is synonymous with time.

There is a secluded place in the unconscious

willing to discover when you look at the clock,

when you realize the pages of the calendar,

when your parents die and your children grow up,

when life touches kneel and beg,

when you take what's left,

when you live really,

when

unaccountable

and existence is limited to what is most precious.

The very existence

ideas are fragrance and it

you breathe and your heart

bites and your heartbeat in your throat is expected to fear the minute.

Vives then writing more in line with

in that book where you were born and who does not put any signature.

Of which doubts have read until you smell a new book on school time,

a hallway between classes at the end of recess,

to institute dormant in summer

the last review in September of all those you forever.

And is the taste of all things,

unmistakable fragrance of the ephemeral,

the victory of his life doing what job,

of our merchandise,

death an empty warehouse of memories.